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Appel è contribution pour un numéro thématique: « Religiosités, sexualités et identités LGBTQI »

La revue RELIGIOLOGIQUES –  APPEL À CONTRIBUTION pour un NUMÉRO THÉMATIQUE :

« Religiosités, sexualités et identités LGBTQI »

http://www.religiologiques.uqam.ca/Appel-2018-07.pdf

Depuis le début des années 2000, la recherche en sciences des religions se penche sur les rapports de pouvoir en société liés aux identités LGBTQI, tant sexuelles que de genre, cherchant à mettre en relief les écarts, en termes de pouvoir, de subjectivation et de marginalisation, entre les effets des religiosités et spiritualités contemporaines sur les individus et leurs communautés et l’impact de ces dernières sur les normes sociales et leurs modes de transmission. McGuire démontre que certaines alternatives spirituelles, qu’elles soient à l’extérieur ou à l’intérieur des traditions judéo-chrétiennes, sont souvent perçues comme faisant la promotion de la diversité sexuelle et de l’égalité homme-femme. Étant le produit d’une recherche identitaire attentive au corps, à la sexualité et au genre, leurs pratiques offrent une perspective nouvelle qui permet de « négocier de nouvelles identités et de forger de nouvelles sociabilités qui ont le potentiel de surpasser les balises conceptuelles dictées par d’anciennes normes sociales sexistes, racistes et classistes » (McGuire, 2008).

Une forte adhésion d’individus LGBTQI – lesbiennes, gais, bisexuels/bisexuelles, transgenres, queer et intersexués/intersexuées – à ces nouvelles religiosités et spiritualités pousse la recherche à s’intéresser aux identités sexuelles et de genre non-binaires, car celles-ci reflètent ou reconduisent souvent des rapports de domination et de hiérarchie tels qu’ils ont cours en société (Fedele et Knibbe, 2013). Si ces pratiques religieuses et spirituelles contemporaines répondent à un besoin de réconciliation avec la tradition pour plusieurs, pour d’autres, en réaction à des expériences personnelles de souffrance ou de discrimination liées au sexisme et à l’hétéronormativité, elles mènent à une reconstruction de leur religiosité personnelle et au remodelage de leur sociabilité en attribuant une place primordiale, dans leurs pratiques religieuses, aux notions d’identités LGBTQI sexuelles et de genre.

Ce numéro thématique de Religiologiques palliera à une carence au sein des études queer et LGBTQI qui s’attardent trop peu à la dimension religieuse et au caractère spirituel de l’agentivité du sujet. À partir d’approches interdisciplinaires, les auteurs peuvent mettre en lumière les diverses manières dont ces nouvelles religiosités, certaines plus individuelles, d’autres plus holistiques (Heelas et Woodhead 1996; York 1995), s’inscrivent en continuité ou en rupture avec les traditions religieuses dominantes. Ce sera également l’occasion d’observer ces phénomènes au sein et/ou en marge de traditions qui imposent plus souvent une norme hétéronormative et de genre binaire. Plus spécifiquement, les autrices peuvent mettre en rapport les théories et pratiques d’intériorisation de la sexualité et du genre comme catégories identitaires LGBTQI et les théories des religiosités contemporaines et/ou alternatives comme lieu de performance de ces identités où s’opère l’agentivité du sujet sur sa propre position dans, et voire sur, un système symbolique social donné. Parmi les pistes possibles, mais non exhaustives, d’exploration du religieux, des religiosités et des identités LGBTQI sexuelles et de genre, notons les suivantes :

· La construction des rapports entre religion (traditions religieuses occidentales et orientales ; nouveaux mouvements religieux, etc.) et identités sexuelles et de genre ;

· Le rapport entre la pratique rituelle et la performance identitaire ;

· Le rapport entre les multiples dimensions du religieux et les expériences queer ;

· Le rapport entre pratiques religieuses et identité LGBTQI ;

· L’apport des sciences des religions à l’étude de l’agentivité et des rapports de pouvoir en société et leur contribution à la théorie queer.

Longueur des articles

Les articles doivent être de 6,000 à 8,000 mots, en format WORD (.doc) et conforme aux « Consignes de présentation » disponibles sous l’onglet « Soumission d’articles » du site Web de Religiologiques (http://www.religiologiques.uqam.ca).

Soumission des articles

Les textes sont soumis à l’adresse courriel suivante religiologiques@uqam.ca.

Échéances

Les manuscrits sont à soumettre avant la fin du mois de février 2019. Avant de soumettre un texte pour évaluation, il est possible de d’acheminer une proposition d’article (de 300 à 400 mots).

Pour de plus amples informations, veuillez contacter 

Martin Lepage (PhD), la direction du numéro thématique

Département de sciences des religions

Université du Québec à Montréal

Courriel : martinlepage26@me.com

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INFORMATION sur la revue RELIGIOLOGIQUES

RELIGIOLOGIQUES___est une revue de sciences humaines qui s’intéresse aux multiples manifestations du sacré dans la culture ainsi qu’au phénomène religieux sous toutes ses formes.  Elle s’intéresse également au domaine de l’éthique. Les articles qu’elle publie font l’objet d’une évaluation des comités de lecture spécialisés (à double insu ; minimum deux évaluatrices, évaluateurs) et indépendants de son comité de rédaction.

RELIGIOLOGIQUES___est la revue phare de la recherche francophone en sciences des religions en Amérique du Nord publiée de 1990 à 2005 (31 numéros, dont la majorité des articles est disponible dans leur intégralité en ligne sur le site de la revue : http://www.religiologiques.uqam.ca) et qui a repris, depuis 2015, sa tradition de publication de numéros thématiques, d’articles hors thèmes – acceptés en tout temps – et de numéros varia. 

RELIGIOLOGIQUES
Université du Québec à Montréal (UQAM)

Département de sciences des religions
Courriel: religiologiques@uqam.ca

CALL FOR Papers: Religious Practices and the Internet

RESET:

  • recherches en sciences sociales sur internet
  • social scienceresearch on the internet

reset@openedition.org
http://reset.revues.org
ISSN 4939–0247

CALL FOR Papers

Religious Practices and the Internet

Deadline for abstract submissions: SEPTEMBER 7th, 2018

Special issue edited by Fabienne Duteil-Ogata (Clare EA4596, Université Bordeaux-Montaigne / IIAC [EHESS/CNRS]) and Isabelle Jonveaux (CéSor, EHESS)

In the past few years, when tragic events have been associated with religious radicalization, the Internet has been often pointed out. For instance, for fundamentalist groups such as Daesh or Al Qaida, digital social networks may be an opportunity to recruit people beyond geographical borders (Udrescu 2013, Torok 2010, 2011). Nevertheless, behind such specific and highly mediatized cases, it must not be forgotten that the Internet’s uses have grown in almost any religious group, to become today something as common as unavoidable (Dawson & Cowan, 2004, Knoblauch, 2009, Campbell, 2010, Cheong et al., 2012, Jonveaux, 2013).

This special issue precisely aims at exploring how the Internet affects religion or conversely, how religion can transform digital media. These questions may be discussed at least from two standpoints. On the one hand, one can consider that religions have always used media and that there is in fact no religion without media (Krotz, 2007). This theory relies on the conceptualization of religions as communication systems. The use of digital media by religious institutions is consequently unsurprising, because throughout history and often very fast, they have invested the major communication developments, such as the printing press in the Middle Age (Eisenstein, 2005 [1983]) or telephone and then television since the end of the 19th century (Sastre Santos, 1997). In this perspective, digital media has brought nothing really new to religions and what is observed online is nothing but an extension or the reflection of the current trends related to religious matters and its modernity (Jonveaux, 2013). On the other hand, the opposite position considers that new media transform both religions’ contents and practices (Hjarvard, 2013). They lead precisely to the creation of new religious forms or “cyberreligions” (Hojsgaard, 2005) in which religious institutions as well as religious practices exist only online, like in the case The Church of the Blind Chihuahua or the Church of the Flying Spaghetti Monster for example, even though some of these religions have clearly a parodic dimension (Obadia, 2015). In this perspective, the Internet can be seen as a tool that has carried something original and exclusive to the practice of religions, far from only reproducing online offline practices.

To go beyond these seemingly antithetical approaches, a solution may be to go back to the classic categories of the sociology of religion and ask how much the Internet has (or not) transformed them. Simultaneously, this implies to lead empirical studies dedicated to the description of religions as lived by online users or to the religious institutions which observe and integrate digital uses to a certain extent. For this special issue, we have therefore identified at least four research directions (detailed below) in which potential contributors could inscribe their article proposals.

Areas of research/submissions  (please write the editors for details)

  1. Rituals, Worship, Prayers and Celebrations

  2. Identities, Belongings, Avatars and Communities

  3. Asceticism, Fasting and Prohibitions

  4. Conversion, Education and Transmission

Calendar and practical information

The abstracts (500 words maximum) are due by September 7th, 2018. They should be sent to the following address: reset@openedition.org.

Proposals may be written either in English or in French, and should state the research question, the methodology, and the theoretical framework. They will focus on the scientific relevance of the proposed article in light of the existing literature and the call for papers, and may be accompanied by a short bibliography. We also would like to draw the authors’ attention to a special section in the journal called “Revisiting the Classics”, devoted to new readings of classical authors and theories in the context of digital media: for this special issue, papers centered on the re-exploration of classical authors and categories from the social sciences of religion will be particularly appreciated.

The abstracts will be reviewed anonymously by the issue editors and the members of the journal editorial board. Authors of submissions selected at this stage will be asked to e-mail their full papers by November 12th, 2018 for another double-blind peer review evaluation.

The journal RESET also accepts submissions for its “Varia” section, open to scholarly works in the Humanities and Social Sciences dealing with Internet-related objects or methods of research.

Calendar :

Deadline for abstract submission (500 words maximum, plus references): September 7th, 2018.

Responses to authors: September 20th, 2018.

Deadline for full papers (6 000 to 10 000 words, plus references): November 12th, 2018.

Contact:

Editorial board reset@openedition.org

Coordinators:

fabienne.duteil-ogata@u-bordeaux-montaigne.fr

isabellejonveaux@yahoo.fr

Free Virtual Journal Issue: Celebrating the work of Saba Mahmood

Springer has just released a virtual issue of Contemporary Islam, with selected articles temporarily (and freely) available online for all to download:

https://www.springer.com/social+sciences/sociology/journal/11562

Contemporary Islam

From the Introduction:

  • When Saba Mahmood recently passed away, I reflected on how she had influenced this journal. I know she was involved in the early discussions about its creation. Curious as to how she might have influenced its pages, I did a word search of all articles published in the journal. No fewer than fourteen articles cited her and several engage her work more fully. I have selected here those articles that engaged her the most and which allow us to reflect on her intellectual legacy. When it came to writing a treatment of Professor Mahmood and her work, I reached out to Robert Hefner who considered her a friend and colleague. Professor Hefner has written a reflection on her work and its influence not only on the pages of this journal but on Islamic studies, anthropology, and the social sciences more generally.

A full introduction by editorial board member Robert W. Hefner can be read here.

A New Issue of the Sociology of Islam

Sociology of Islam: Leading the Faithful: Religious Authority in the Contemporary Middle East

Volume 6, Issue 2, 2018

http://booksandjournals.brillonline.com/content/journals/22131418/6/2

Leading the Faithful: Religious Authority in the Contemporary Middle East
Spiritual Elite Communities in the Contemporary Middle East
Continuity and Change in Religious Authority among Sunni Arabs
The Making of a Marjaʿ: Sīstānī and Shiʿi Religious Authority in the Contemporary Age
The ‘Alawī Shaykhs of Religion
Sufi Religious Leaders and Sufi Orders in the Contemporary Middle East
Transformations in Minority Religious Leadership
Leading the Faithful: Religious Authority in the Contemporary Middle East
  • pp.: 261–262 (2)

New Issue of the journal Scandinavian Jewish Studies

Theme: The Problem of Evil and Images of (in)Humanity

Guest Editors: Cathrine Bjørnholt Michaelsen & Claudia Welz

You find the journal at https://journal.fi/nj/issue/view/4934

Nordisk judaistik/Scandinavian Jewish Studies aims at promoting Jewish studies in Scandinavia by publishing scholarly articles, surveys and documents, by reviewing recent literature, and compiling bibliographies. The contributions are published in one of the Scandinavian languages, or in English, German or French, with an abstract in English. The journal is strictly academic and does not pursue any special religious, political or cultural policy. It is published open access online.

Thanks for the continuing interest in our work,

Karin Hedner Zetterholm & Ruth Illman
Editors of Nordisk judaistik/Scandinavian Jewish Studies

Call for papers: Worldviews in creating meaning and purpose for learning

Special Issue: Journal of Beliefs & Values

We are happy to invite scholars to contribute in our special issue in the Journal of Beliefs & Values. JBV has been among the most respected journals in our field for a long time. We believe that our peer-reviewed special issue can contribute in the high-level scholarly discussion of the journal with a viewpoint represented especially by the EARLI SIG19 Conference 2018 (http://www.uef.fi/web/sig19conference2018/).

The Special Issue will be based on both the best papers of the EARLI SIG 19 conference 2018 and possible supplementing papers derived from this open call. We particularly welcome submissions that recognise the conference theme “Worldviews in creating meaning and purpose for learning”, and that address, for example, the following questions: How worldviews impact people’s motivation to learn, how worldviews guide people’s life choices and future orientation, and how worldviews and religions help people to find meaning and purpose in life.The articles can be empirical or philosophical. We anticipate not only methodological diversity but also wish the articles to reflect diverse interpretations and representations of worldviews, values and beliefs in education, cultural and national contexts.

We expect the authors to study the JBV homepage and familiarise oneself with the scope and format of the journal.https://www.tandfonline.com/toc/cjbv20/current

The deadline for the full papers with the length and format of the JBV guidelines by 1st of October 2018. After the blind review process, the revised final versions of the manuscripts are expected to be submitted by 15th of December 2018. The estimated publication of the special issue will be in 2019.

Please contact guest editors with queries concerning the topic and send your contribution to Laura Hirsto (laura.hirsto@uef.fi).

Thank you!

Approaching Religion (Vol. 8/1) published: The history of modern Western esotericism

Dear Colleagues,

We are happy to announce the publication of Vol. 8/1 of our journal Approaching Religion.

Theme: The history of modern Western esotericism
Guest editors: Dr Tiina Mahlamäki & Dr Maarit Leskelä-Kärki

You find the journal open access at https://journal.fi/ar

AR is an open access journal published by the Donner Institute. Its purpose is to publish current research on religion and culture and to offer a platform for scholarly co-operation and debate within these fields. The articles have been selected on the basis of peer-review.

Thanks for the continuing interest in our work,

A New Issue: Sociology of Islam – Volume 6, Issue 1, 2018

Sociology of Islam

Volume 6, Issue 1, 2018

http://booksandjournals.brillonline.com/content/journals/22131418/6/1

A Manifesto: The Meaning of Sociology of Islam, Muslim Societies, the “Middle East” and the Human Rights Industry
Islam. The Meaning of Style
African American Twelver Shia Community of New York
Society in Qatar before the Oil Industry in Light of Archaeological Evidence
Texts as Objects of Value and Veneration
·  Book Review
Muslim Civil Society and the Politics of Religious Freedom in Turkey, written by Jeremy F. Walton
·  Book Review
Corporate Islam: Sharia and the Modern Workplace, written by Sloane-White, Patricia

A New Journal: Global Review – The Institute of Global Studies – Shanghai University

A New Journal: Global Review – The Institute of Global Studies – Shanghai University

https://mp.weixin.qq.com/s/dYtGnOVfk3C0mwhfya-HsQ

 

The “Global Review” is an academic journal sponsored by the Shanghai University Center for Global Studies. It aims to promote the development of a global academic discipline in China. It was founded in 2012, when the Shanghai University’s Global Studies Center is upgraded to the Institute of Global Issues, the Global Review will also be revised.
The new edition of the “Global Review” is dedicated to advancing global academic research and discipline development in the Chinese academic community, advocating cross-cultural, cross-regional and interdisciplinary approaches, focusing on global issues and global governance, and revealing the diversity of world civilizations and the road to modernization. Diversity.
Globalization is both a process and a more beneficial perspective. The two characteristics of “liquidity” and “networking” in the era of globalization have made it necessary for many issues to break the old paradigm of “nation-states” and place them in a global context. Scholars may have differences about the starting point of globalization, but no one questions the breadth and depth of the current globalization process. We sincerely hope that the “Global Review” can become a “survey field” in the Chinese academic community. Welcome Scholars at home and abroad are here to discuss and debate and contend for confrontation. Ultimately, they can agglomerate consensus and form a Chinese theory, school, and program on global studies.  

The Global Review has five sections:

(1) Global Theory

(2) Global issues and global governance

(3) Globalization and Regional Social Development

(4) Human Destiny Community

(5) Book reviews and academic information

The new edition of the “Global Review” will be published by the Social Sciences Academic Press and will be published twice a year. Anonymous peer review system was implemented, and the reply was given within two months of acceptance. The citation and annotation format of the manuscript is the same as “Chinese Social Sciences”.
Please submit the manuscript to the editorial office of Global Review.

Mailing address: Building 3, East Campus, Baoshan Campus, Shanghai University, 333 Nanchen Road, Shanghai, China

Announcing a new journal: Journal of Dharma Studies

The journal’s mission is to employ theoretical and empirical methodologies for the intersubjective understanding of, and real-world applications of the conceptual resources, textual sources, and experiential practices—including ritual, social, ethical, liturgical, contemplative, or communitarian—to foster critical-constructive reflections on Hindu, Jain, and Buddhist traditions: what is now referred to as Dharma Studies.

Editors-in-Chief: Rita D. Sherma, Graduate Theological Union, Berkeley, USA
  • Investigates, presents, interprets, and envisions the shared and distinct categories of the life-worlds of the Indic Religions globally
  • In a multidisciplinary format with articles from religious studies, philosophy, ethics, cultural studies, musicology, film, contemporary issues, sociology, anthropology, and the arts
  • Within a structure that maintains the rigor of conventional academic discourse, but adds methodological contextualization and investigative, epistemic, hermeneutical and evaluative perspectives from these religious and cultural traditions.